Yes, I Am a Woman…..

 28 July, 2014

Countercurrents.org

On the occasion of this Independence Day, I continue to fight for my independence as a common woman, as a citizen of this free nation and more importantly as a human being…

Yes, I am a woman and I am proud of myself. I am strong and I am growing stronger by each passing moment. I am an independent, fearless, free thinking woman making choices at every step reaffirming my pride, contesting for my dignity and in the process shaping and writing my own destiny….

I am the one with vision you see carrying bricks on construction sites...

I am a woman toiling in an agriculture field awaiting for the crop of my imagination to be harvested...

I am a worker working in a textile organization weaving my hopes in the garments I knit…

I am a student with dreams in my eyes, cycling or running after buses…

I am a scientist inventing and imagining, an architect, shaping and cementing the foundations of the new India carving it out from the old…

I am an office goer craving to fulfill my aspirations you can see in a train or a metro…

I am a teacher with a desire to inspire the future generation…

I am a health worker continuously striving to create a healthy India…

I am an engineer with a conviction of building a bright future…

I am a house worker carrying out loads of work with thoughts of sending my daughters to the moon…

I am a woman with courage walking with a pitcher in village carrying water to miles…

I am a woman with hope and optimism cooking food, cleaning house, managing farms, factories and corporate offices….

Because I am a dreamer, believer, creator and a doer ….

I may not be having a fair, bright skin, long shiny hair or a thin hourglass figure as promoted by corporate and media. I do not believe in all such lies and false standards for I am a real woman and real persons cannot be defined, contained and shaped, labeled or designed, mocked or ridiculed by anyone. I am a common Indian woman who takes pride in herself and choose to believe in myself, my strengths, my qualities, skills and abilities.…

I am a daughter of an independent India and a successor of Gargi, Maitrayee, Razia Sultana, Mirabai, Rani Lakhsmi Bai, Kittur Chennamma, Pandita Ramabai, Sarojini Naidu, Vijay Lakshmi Pandit, Kasturba Gandhi, Aruna Asaf Ali, Raj Kumari Amrita Kaur, Annie Besant, Capt Lakshmi Sehgal, Irom Sharmila Chanu and millions of other women who struggled or are working hard not only against the colonial rulers but also against the hegemony of oppression and exploitation imposed by dominant caste, class and patriarchy, so the coming generations could have a better future. I pledge that efforts of generations of women will not go in vain, that I the descendant of their courage and audacity will strive for justice till I get it….

I have been teased, molested, raped, beaten, murdered, tortured, discriminated against, violated, yet I survived all and rose from ashes like a phoenix, much stronger, much powerful and much tough. Bend me or break me, rape me or kill me, I will not give up. Nothing could destroy my soul or my spirit….

I reside in every Mathura, Bhanwari Devi, Shah Bano, Ammena, Rupan Deol Bajaj, Tarvinder Kaur, Roop Kanwar, Imrana, Gudiya, Soni Suri, Nirbhaya and identify myself as every other girl who is being raped, burned, abducted, brutalized daily in each and every nook and corner of India and yet fought back against perpetrators in some or the other way….

I am not a silent spectator of my brutal violations. I am not a victim, rather I am a survivor. I raise my voice in Parliament, I come out on streets against injustice, I struggle against World Bank, IMF and its Structural Adjustment Programmes, and similar such instruments which played a significant role in `feminization of poverty', I even resist at home and workplace against discrimination and violence, I stand to protect my right to water, to forest, to land, to livelihood and most importantly right to a dignified life. My voice can't be suppressed, restrained or smothered….

I agitated when the Supreme Court of India released the two policemen who raped me, tribal girl inside a police station, I revolted when during 80s the part of me was burned alive for greed, lust and consumerism in the form of dowry, I protested when I was immolated as sati, I dissented against any tradition or practice which tried to kill me before, at or after my birth because I am a girl, I raised my voice against rising the height of the dam which tended to destroy everything in the name of development, I challenged Norplant and any such procedures which denies me of my right to health, I dare to protest as a law intern against a Supreme court judge who molested me, I hugged the tree in forests when my rights to forest were denied, I created a revolution in North East against rape by military and para military forces, I resisted against fundamentalism which showed its ugly face in the form of communal riots, I raised my dissent when those in the judicial fraternity threw my petition on the ground that upper caste men cannot rape a dalit woman, I declared war against those who kidnapped young children at Nithari, I went against my boss, an editor of a magazine who molested me, I initiated anti arrack movement in different places, I struggled to get my right to livelihood, health and education, I stand against acid attacks, I rise against honour killing and witch hunting, I protested when I was raped in a moving bus in Delhi and I screamed at the top of my voice when I was raped and hanged by the tree in Badaun, and I will keep on doing that until I get respect and justice I deserve, I will keep on fighting continuously, for my dignity, my pride, my self- respect, my empowerment, my emancipation ….

I fight against poverty; I struggle against patriarchy – patriarchy which exists within family, at workplace, at public spaces and within mindset; I reject the notion of a deep-rooted, misogynist tradition-fed gender hierarchy - defined, dominated and exploited by few; I challenge free market economic policies and such reforms which take away my rights to peaceful existence; I resist against fundamentalism; I protest against oppression in any form. I voice my concerns for my space, for equality and for equal opportunities….

Born in free India, I strive to realize my constitutional right to dignified life – a life free from discrimination of all kinds. I negotiate to bridge the gap between political ideals and realities. I assert for my lawful rights, claims and entitlements and not ‘welfare programmes or scheme' given as a dole within socio-political arena. I endeavor to lead a life free from violence, right to enjoy privileges including that of water, food, education, health, land and all other amenities essential for civilized living….

I call my family to allow me to be born, and care for me as much they care for their sons, not to discriminate against me, provide me with the opportunity to get health, food and education and not marry me at an early age, not to give or demand dowry, not to inflict violence including incest, because I am powerless in certain situations….

I demand for equality in opportunities at the workplace, a work environment free from any discrimination or workplace violence…

I urge upon the society to give up misogynistic patriarchal attitude that results in violating my dignity and pride and in customs like female foeticide, honour killing, witch hunting, trafficking, buying and selling women as brides….

I am of the view that patriarchy must be abolished. In the independent India, all such practices that are offensive to anyone should be declared illegal and unconstitutional….

I am against capitalistic patriarchy that commodifies women and promote gender stereotypes that discriminate against women. I confront imperialism in its new avatar of globalization and liberalization which has led to increasing restrictions to my space, access to resources, destroyed indigenous skills and knowledge system, harmed the local ecology and devastated local forest, water systems and land.….

I defy all challenges in my way placed by fundamentalist and communal forces to exclude me, deny me visibility, keeping me propertyless and resourceless for vested interests…

I resist against militarization and nuclearization which promote brutal ways of life taking most of the budgetary provisions while denying basics …

I also demand to enact Women's Reservation Bill, enabling policies for single women and laws that strive for fair treatment. I propose to reconsider all the laws that are patriarchal, patrilineal and biased and support implementation of those laws which promote equality….

I insist that all those who opine that women misuse laws against rape or domestic violence law to just think once from a perspective of that woman who is being raped, or has survived violence within the confines of `safety and security' of home or public place; women are being raped in marital relations and in public spaces, tortured, humiliated, brutalized, murdered; the society cannot close its eyes to such incidences that are happening day in and day out. The data and statistics available with the National Crime Record Bureau and other organizations cannot be negated; the incidences reported everyday cannot be overlooked and these are only a tip of an iceberg as many of cases are not even taken to the police stations or courts. The NCRB report 2013 shows that during the year, 309546 cases were reported for crime against women which implies that so many women are being harmed in some way or the other. This is apart from rape cases which were reported as 33707 and dowry deaths cases which were 8083 in number. This data also indicates that 162238 cases were disposed of by the police, where charge sheet has been submitted in 93386 cases, investigation is pending in 50129 cases, final report (true) has been submitted in 7808 cases and only in 10864 (only 6%) cases the charges are found to be false or were treated as the mistake of law in cruelty against women cases. That is when the attitude and mindset generally is gender biased. So where is the misuse of the law? Impunity is only adding to the crime. Please be awake! And listen to those voices screaming for fairness…

I suggest to those who whine that women are abusing laws, that the number of cases are increasing as more and more women are getting aware of their rightful entitlements which have been denied to them for generations. Their voices have been suppressed for decades, but now is the time for REVOLUTION. More and more women are ready to speak up and will be claiming what is theirs!

I would like to tell those who go by the approach that `Boys will be Boys' that this patriarchal ideology to defend the crime only promoted `goondaism'. That even `girls are girls', but are mature, independent and sensible. Now, it is the time for the boys to catch up to be more responsible, wise and prudent… And many have been as depicted in the recent protests on women's rights issues when they join hands with women against violence. I salute them….

I plead all those leaders from politics, religious and other groups, who issue such statements that defy, disregard, disrespect, underestimate and misjudge dignity of women to consider the fact that women are equal citizens and humans; without them the existence of life will not be possible....

I hope that the State will ensure that half of the country's population be treated with respect as equal citizens and will receive justice in all forms – social, economic, political…

I argue that personal is political. There should not be private women sphere and public men space as asserted by patriarchy, as everything I do in personal sphere has effect on political arena...

Further, I believe, I am a change. Change begins with me. I resist, therefore I exist. I critically examine myself every day, every moment….

You may call me a family breaker but I am not against the institution of family; rather I fight against patriarchy and inequality within the family; I am not against religion but I combat communalism; I am not against indigenous culture however I resist patriarchy, sexism, discriminatory, stereotypical and misogynistic attitude; I am not striving for equality with men nevertheless I want to be an equal partner taking decisions in creating a society free from violence or discrimination. I am working to empower and emancipate myself. More than being ideological, my struggle is pragmatic….

Yes, I am a feminist and an activist and I take pride in it. No, I do not shy away from my identity which has given me an understanding to fight for my rights, to strive for justice, to struggle for freedom and endeavor for my self-respect. I dare to exhibit courage, confidence, audacity, till women in this country truly achieve independence…

Shalu Nigam is currently working with the Centre for Women Development Studies, New Delhi. The views expressed here are personal. She can be contacted at shalu_nigam@rediffmail.com

 

Yes, I Am a Woman…..

 28 July, 2014

Countercurrents.org

On the occasion of this Independence Day, I continue to fight for my independence as a common woman, as a citizen of this free nation and more importantly as a human being…

Yes, I am a woman and I am proud of myself. I am strong and I am growing stronger by each passing moment. I am an independent, fearless, free thinking woman making choices at every step reaffirming my pride, contesting for my dignity and in the process shaping and writing my own destiny….

I am the one with vision you see carrying bricks on construction sites...

I am a woman toiling in an agriculture field awaiting for the crop of my imagination to be harvested...

I am a worker working in a textile organization weaving my hopes in the garments I knit…

I am a student with dreams in my eyes, cycling or running after buses…

I am a scientist inventing and imagining, an architect, shaping and cementing the foundations of the new India carving it out from the old…

I am an office goer craving to fulfill my aspirations you can see in a train or a metro…

I am a teacher with a desire to inspire the future generation…

I am a health worker continuously striving to create a healthy India…

I am an engineer with a conviction of building a bright future…

I am a house worker carrying out loads of work with thoughts of sending my daughters to the moon…

I am a woman with courage walking with a pitcher in village carrying water to miles…

I am a woman with hope and optimism cooking food, cleaning house, managing farms, factories and corporate offices….

Because I am a dreamer, believer, creator and a doer ….

I may not be having a fair, bright skin, long shiny hair or a thin hourglass figure as promoted by corporate and media. I do not believe in all such lies and false standards for I am a real woman and real persons cannot be defined, contained and shaped, labeled or designed, mocked or ridiculed by anyone. I am a common Indian woman who takes pride in herself and choose to believe in myself, my strengths, my qualities, skills and abilities.…

I am a daughter of an independent India and a successor of Gargi, Maitrayee, Razia Sultana, Mirabai, Rani Lakhsmi Bai, Kittur Chennamma, Pandita Ramabai, Sarojini Naidu, Vijay Lakshmi Pandit, Kasturba Gandhi, Aruna Asaf Ali, Raj Kumari Amrita Kaur, Annie Besant, Capt Lakshmi Sehgal, Irom Sharmila Chanu and millions of other women who struggled or are working hard not only against the colonial rulers but also against the hegemony of oppression and exploitation imposed by dominant caste, class and patriarchy, so the coming generations could have a better future. I pledge that efforts of generations of women will not go in vain, that I the descendant of their courage and audacity will strive for justice till I get it….

I have been teased, molested, raped, beaten, murdered, tortured, discriminated against, violated, yet I survived all and rose from ashes like a phoenix, much stronger, much powerful and much tough. Bend me or break me, rape me or kill me, I will not give up. Nothing could destroy my soul or my spirit….

I reside in every Mathura, Bhanwari Devi, Shah Bano, Ammena, Rupan Deol Bajaj, Tarvinder Kaur, Roop Kanwar, Imrana, Gudiya, Soni Suri, Nirbhaya and identify myself as every other girl who is being raped, burned, abducted, brutalized daily in each and every nook and corner of India and yet fought back against perpetrators in some or the other way….

I am not a silent spectator of my brutal violations. I am not a victim, rather I am a survivor. I raise my voice in Parliament, I come out on streets against injustice, I struggle against World Bank, IMF and its Structural Adjustment Programmes, and similar such instruments which played a significant role in `feminization of poverty', I even resist at home and workplace against discrimination and violence, I stand to protect my right to water, to forest, to land, to livelihood and most importantly right to a dignified life. My voice can't be suppressed, restrained or smothered….

I agitated when the Supreme Court of India released the two policemen who raped me, tribal girl inside a police station, I revolted when during 80s the part of me was burned alive for greed, lust and consumerism in the form of dowry, I protested when I was immolated as sati, I dissented against any tradition or practice which tried to kill me before, at or after my birth because I am a girl, I raised my voice against rising the height of the dam which tended to destroy everything in the name of development, I challenged Norplant and any such procedures which denies me of my right to health, I dare to protest as a law intern against a Supreme court judge who molested me, I hugged the tree in forests when my rights to forest were denied, I created a revolution in North East against rape by military and para military forces, I resisted against fundamentalism which showed its ugly face in the form of communal riots, I raised my dissent when those in the judicial fraternity threw my petition on the ground that upper caste men cannot rape a dalit woman, I declared war against those who kidnapped young children at Nithari, I went against my boss, an editor of a magazine who molested me, I initiated anti arrack movement in different places, I struggled to get my right to livelihood, health and education, I stand against acid attacks, I rise against honour killing and witch hunting, I protested when I was raped in a moving bus in Delhi and I screamed at the top of my voice when I was raped and hanged by the tree in Badaun, and I will keep on doing that until I get respect and justice I deserve, I will keep on fighting continuously, for my dignity, my pride, my self- respect, my empowerment, my emancipation ….

I fight against poverty; I struggle against patriarchy – patriarchy which exists within family, at workplace, at public spaces and within mindset; I reject the notion of a deep-rooted, misogynist tradition-fed gender hierarchy - defined, dominated and exploited by few; I challenge free market economic policies and such reforms which take away my rights to peaceful existence; I resist against fundamentalism; I protest against oppression in any form. I voice my concerns for my space, for equality and for equal opportunities….

Born in free India, I strive to realize my constitutional right to dignified life – a life free from discrimination of all kinds. I negotiate to bridge the gap between political ideals and realities. I assert for my lawful rights, claims and entitlements and not ‘welfare programmes or scheme' given as a dole within socio-political arena. I endeavor to lead a life free from violence, right to enjoy privileges including that of water, food, education, health, land and all other amenities essential for civilized living….

I call my family to allow me to be born, and care for me as much they care for their sons, not to discriminate against me, provide me with the opportunity to get health, food and education and not marry me at an early age, not to give or demand dowry, not to inflict violence including incest, because I am powerless in certain situations….

I demand for equality in opportunities at the workplace, a work environment free from any discrimination or workplace violence…

I urge upon the society to give up misogynistic patriarchal attitude that results in violating my dignity and pride and in customs like female foeticide, honour killing, witch hunting, trafficking, buying and selling women as brides….

I am of the view that patriarchy must be abolished. In the independent India, all such practices that are offensive to anyone should be declared illegal and unconstitutional….

I am against capitalistic patriarchy that commodifies women and promote gender stereotypes that discriminate against women. I confront imperialism in its new avatar of globalization and liberalization which has led to increasing restrictions to my space, access to resources, destroyed indigenous skills and knowledge system, harmed the local ecology and devastated local forest, water systems and land.….

I defy all challenges in my way placed by fundamentalist and communal forces to exclude me, deny me visibility, keeping me propertyless and resourceless for vested interests…

I resist against militarization and nuclearization which promote brutal ways of life taking most of the budgetary provisions while denying basics …

I also demand to enact Women's Reservation Bill, enabling policies for single women and laws that strive for fair treatment. I propose to reconsider all the laws that are patriarchal, patrilineal and biased and support implementation of those laws which promote equality….

I insist that all those who opine that women misuse laws against rape or domestic violence law to just think once from a perspective of that woman who is being raped, or has survived violence within the confines of `safety and security' of home or public place; women are being raped in marital relations and in public spaces, tortured, humiliated, brutalized, murdered; the society cannot close its eyes to such incidences that are happening day in and day out. The data and statistics available with the National Crime Record Bureau and other organizations cannot be negated; the incidences reported everyday cannot be overlooked and these are only a tip of an iceberg as many of cases are not even taken to the police stations or courts. The NCRB report 2013 shows that during the year, 309546 cases were reported for crime against women which implies that so many women are being harmed in some way or the other. This is apart from rape cases which were reported as 33707 and dowry deaths cases which were 8083 in number. This data also indicates that 162238 cases were disposed of by the police, where charge sheet has been submitted in 93386 cases, investigation is pending in 50129 cases, final report (true) has been submitted in 7808 cases and only in 10864 (only 6%) cases the charges are found to be false or were treated as the mistake of law in cruelty against women cases. That is when the attitude and mindset generally is gender biased. So where is the misuse of the law? Impunity is only adding to the crime. Please be awake! And listen to those voices screaming for fairness…

I suggest to those who whine that women are abusing laws, that the number of cases are increasing as more and more women are getting aware of their rightful entitlements which have been denied to them for generations. Their voices have been suppressed for decades, but now is the time for REVOLUTION. More and more women are ready to speak up and will be claiming what is theirs!

I would like to tell those who go by the approach that `Boys will be Boys' that this patriarchal ideology to defend the crime only promoted `goondaism'. That even `girls are girls', but are mature, independent and sensible. Now, it is the time for the boys to catch up to be more responsible, wise and prudent… And many have been as depicted in the recent protests on women's rights issues when they join hands with women against violence. I salute them….

I plead all those leaders from politics, religious and other groups, who issue such statements that defy, disregard, disrespect, underestimate and misjudge dignity of women to consider the fact that women are equal citizens and humans; without them the existence of life will not be possible....

I hope that the State will ensure that half of the country's population be treated with respect as equal citizens and will receive justice in all forms – social, economic, political…

I argue that personal is political. There should not be private women sphere and public men space as asserted by patriarchy, as everything I do in personal sphere has effect on political arena...

Further, I believe, I am a change. Change begins with me. I resist, therefore I exist. I critically examine myself every day, every moment….

You may call me a family breaker but I am not against the institution of family; rather I fight against patriarchy and inequality within the family; I am not against religion but I combat communalism; I am not against indigenous culture however I resist patriarchy, sexism, discriminatory, stereotypical and misogynistic attitude; I am not striving for equality with men nevertheless I want to be an equal partner taking decisions in creating a society free from violence or discrimination. I am working to empower and emancipate myself. More than being ideological, my struggle is pragmatic….

Yes, I am a feminist and an activist and I take pride in it. No, I do not shy away from my identity which has given me an understanding to fight for my rights, to strive for justice, to struggle for freedom and endeavor for my self-respect. I dare to exhibit courage, confidence, audacity, till women in this country truly achieve independence…

Shalu Nigam is currently working with the Centre for Women Development Studies, New Delhi. The views expressed here are personal. She can be contacted at shalu_nigam@rediffmail.com

 

What’s in Thy Name?

 What’s in Thy Name?

 

Shakespeare in Romeo and Juliet’s passionate adventure noted, “What’s in a name? That which we call a rose/ By any other name would smell as sweet.” In another play, Hamlet, the protagonist denounces his mother's swift remarriage with the statement, "Frailty, thy name is a woman." As a feminist, centuries later, I see that this phrase has various connotations in different situations, calling vanity, thy name is woman.

To answer this famous question by Shakespeare, `What’s in thy name?’  I would say a lot. The name holds everything from one’s identity to one’s existence as a human being. A person’s name denotes one’s identity, one’s uniqueness, and one’s specific individuality. It is an assertion of one’s self as a unique individual, a person in her own being. The `name’ gives recognition to a person as an exceptional human being through which she asserts her identity and existence. 

Sigmund Freud in his famous work Totem and Taboo noted, “A human being’s name is a principal component of his person, perhaps a piece of his soul”. Names play an instrumental role in determining the background, ethnicity, and gender. They reflect and shape social values. Name penetrates the core of our being. Anthropologists determine names as a `cultural universal’. No society ever exists without names.

 A name provides a label to a `self’ it is a way to relate to human existence rather than simply being alive.  It is a symbol of self-awareness and the existence of one’s being, which may be differentiated from a simply living object.  In the context of language, it is a symbol of self-identification. Name is a part of day-to-day human existence. To greet someone or to meet anyone, the first thing a person pronounces is his or her name. From an unofficial description of self to each and every requirement on an official document, a name plays a significant role. A person’s self-awareness and identity as a human exist in her name. A name may represent a real person and define what she may be. Behind a title or a label, there is a real person.

A name does act as a kind of label of a brand of a person. Even in the academic world, a person’s credibility is determined by the number of papers being published in a reputed journal or several books she has written.  A name, therefore, connects a person to his or her accomplishments, network, fame, and credibility and plays a significant role in determining his or her status in today’s fast-changing occupational world.

Can a different criterion be used to identify someone besides the name?

The answer may be yes or no. Yes, because in a situation like a prison, a prisoner may be recognized as by his number or in a hospital set up a person is recognized as a bed number or in a government document a person can be recognized through a file number, no, as that does not determine his or her uniqueness as a human. S/he may hold an identity in these set up but that is not a personal identity of a person as a human being as an individual with distinct personal qualities or a discreet social background.

With the introduction of the ration card, voter card, etc, different parameters are being used to identify a person. Because of these technical interventions and the digitization of identity, people have been facing numerous problems.

A name, therefore, helps an individual to relate to his or her personal and social background.  A person may not be able to relate to a unique identification number, but may easily relate to her name. A particular name may or may not signify a meaning, yet it helps the bearer to identify with herself. The culture, the language, and the societal norms come together in the process of relating a human being to its existence.

Name Game

`Name’ is something that a person acquires by his or her birth. Sadly, one cannot play an active role during that process of `naming’ self. A person’s name is given to him by her parents, friends or relatives. However, a person does have a choice during the whole tenure of her life to change this given name because that name belongs to this person and as a feisty owner of her own name, she has a right to change it at any given point of time.

However, during the naming process, in many cultures, individuals are named in a manner that may depict their linkages to their caste, clan, family, father’s name, place etc, which signifies that a person does belong to that specific group. Thus, a person’s name may have different specific components, an individual’s name, his or her surname, and middle name, based on these factors as per cultural prevalence, the study of which is interestingly called `Anthroponomy’. 

In many cultures, it is believed that the names bear a mystical, powerful force on the bearers and may have a metaphysical influence on the bearer, determining her personality, characteristics, temperament etc. Naming a person is, nevertheless, not an easy process in many parts of the world. Besides astrological calculations and cultural connotations there are legal implications in naming a person in different parts of the globe.

In India, generally, a child is named by her parents, kin etc, mostly after consulting an astrologer. Often, different sections of society follow different practices and rituals in naming a child. For example, among Hindus, during the naming ceremony, a priest is called amongst pompous celebrations.

 But in other parts of the world, including Europe, the USA, China, and Japan, parents need to follow certain rules while naming a child. In most of these countries, parents need to register the name of the child at the local government office which may disapprove the name in case it is deemed to be offensive. However, as per the laws in many of these countries, an age limit is prescribed for a person where she can register to change her name.

In Germany, one has to register the name of the child to the officer of vital statistics of the particular area, who may approve the name on the basis of the gender of the child and ensures that the child is not named after a product, object etc. Denmark has a strict personal naming law in place. As per this law, parents cannot choose any odd or fancy names for their children. The law states that the name should indicate the gender of the child and that a last name cannot be used as a first name. Similarly, in Norway, offensive last names are not allowed.

Iceland formed an `Icelandic Naming Committee’ in 1991, which approves the names based on the fact that it should fit in Icelandic culture, be grammatically correct, and must contain letters in the Icelandic alphabets. A Name register is being maintained, and if parents want a different name, they need to pay fee to seek approval for a new name. The law mandates that the names should be gender specific and should be such that it should not embarrass the child in the future. Even for surnames, there is an interesting tradition which allows the use of the father’s or the mother’s name or the family’s name that is being passed from generation to generation.

In Sweden, a naming law was enacted originally to prevent non-noble families from giving their children noble names. Later, it was changed to include the clause that parents cannot name their children if that particular name is found to be offensive or cause discomfort. Further, as per this law, a person can change their name only once, and this must reflect the original name.

New Zealand’s Birth, Death and Marriage Registration Act, 1995, does not allow offensive names, unreasonably long or resembling an official title or rank. To change one’s name the person has to make a statutory declaration for approval and registration under the law. In Australia, people above 18 years of age may register to change their names once in 12 months. UK laws allow anyone who is 16 to change his/her name. Canada allows marriage certificates as evidence of a change of name after marriage.

In Japan, the law ensures that all names should be easily read and written in Japanese and it may restrict the names deemed inappropriate. The laws in China recommend that a Chinese name should be simple, easily readable, and have easily identifiable characters.   Technical capability rather than appropriateness is the basis for naming in China. Article 99 of the General Principles of Civil Law in China guarantees citizens the right to choose their names. Under Article 22 of the Marriage Law, children can select the surname of any parent.

The laws in the USA regulate the change of name though a person can adopt any name she desires, however, a court order is required to officially accept the changed name by many institutions like banks and government offices. The applicant is required to give an explanation to change his or her name. The law prohibits the use of a name that misleads, is derogatory or offensive, for an unlawful purpose, incites violence, is obscene, is a racial slur, or is a threat.

Therefore, globally, the naming process for identifying a person has acquired a special significance either legally or culturally. Once acquired at birth, the name can be changed by its owner at any given point of time though one has to fulfill certain legal formalities to do so.  Generally, people across the globe change their birth names at adoption or marriage.

Changing Name after Marriage and its Implications

Changing one’s name after marriage, especially that of women is prevalent across many cultures and countries across the globe. In North India, as in many cultures across the world, where patriarchy dominates, traditionally a woman inherits her surname or birth name from her father and changes it to match her husband's surname, which he inherited from his father. Though this is not legally binding, this tradition is strictly followed in many communities. Neither the property law nor any other law demands statutory compliance from women to change their names; however, this practice or custom has been continued for generations.

For many, this practice of naming based on male lineage is seen as reiterating patriarchy. It may be construed as an extension of male domination as a father before marriage and control of her husband after marriage. Female ancestors are recognized in a matrilineal society; however, in a patriarchal setup up a female’s surname is determined by her place of stay or, in a strictly traditional setup, by her control and ownership patterns. The norms of patriarchy have been engrained using strategies and tactics that permeate everyday living including that of giving up one’s identity and one’s individuality.

Marriage as an institution in a patriarchal context not only determines one’s daily existence, but it also forces women to give up their birth identity and take up the identity of their husbands. Further, the continuation of the male lineage is ensured through the process where children born out of such wedlock take on the identity of the father. Personal laws enforce patriarchal norms through sets of customs, rules and regulations that undermine the status of women within the domain of family. They permeate day-to-day existence and life, including a simple naming process.

In the Western hemisphere, a strong movement emerged in the mid-nineteenth century when Lucy Stone, a women's rights activist, initiated a movement against changing birth name for women after marriage. According to her, “A wife should no more take her husband's name than he should hers. My name is my identity and must not be lost”. A Lucy Stone League was created. The practice of women keeping their last names was popularized during the Women’s Rights Movement of the early 70s in the US, and peaked in the 1990s at 23 percent.

In the early 20th century, a "Lucy Stoner" was the common name for those who believed a woman had the right to keep the name she was born with, even after marriage. The Lucy Stoners of the U.S. during that period handled many challenges as they had to fight to get passports issued in their own names, to open bank accounts in their own names, and even to take out copyrights in the same names their works had been copyrighted in before marriage. They won some of these rights but at the cost of being portrayed as fanatics over a trivial issue like a name.

However, by the 2000s, only 18 percent of women were keeping their names, in the Journal of Social Behavior and Personality according to a study published in 2009. The reasons women cite for taking their spouse's surname vary: some like the tradition of it, and others find it romantic. In some cases, it's more important to their husbands, and some feel it will be more convenient once they have children. Some women even argue, counterintuitively, that taking their husband’s name is a feminist choice.

Myriads of options were adopted when it came to the name-change debate after this surge of feminism in the West. One may decide to keep her birth name, take her husband’s name, opt for taking his last name and make’s own maiden name as one’s middle name, take his last name legally but keep one’s own name professionally, or hyphenate the two names. Gradually, with globalization and technology, this trend spread globally, and women all over the world now have the freedom to access any of these options, with the only bottleneck of fulfilling all local legal procedures, rules, and other formalities and technicalities.

My Name My Identity

However, local, cultural, and religious traditions do prevent women from enjoying this freedom to opt for options for keeping their own birth name after marriage. For example, in India, the religious personal laws reiterate the principle of husband’s control over a woman and disallow women to exercise the freedom to opt for their birth name after marriage. The women struggled hard against legal and cultural norms to assert their right to enjoy this liberty.  A few of them challenged the law, resisted the cultural norms, and strived hard to protect their identities. This identity dilemma not only affects their own lives but continues to impact the lives of their children and becomes more prominent in cases where women obtain divorce after marriage.

Whether it relates to the battle of custody of children after divorce or in the simple matter relating to opening of bank account, the protection of one’s identity as a woman became a major issue.  In fact, the Supreme Court of India in the legal case of Gita Hariharan v RBI and Vandana Shiva v Union of India, upheld the principle of gender equality while recognizing the role of women as custodians and guardians of the child equal to that of the father and not `after’ him. A woman as a mother, thus, is granted the right to manage the minor children’s care and property in the absence of the father.  The identity associated with one’s name therefore is of significant value in not only her own life but also of her children and has a major implication in defining and shaping lives. 

For the Namesake

During my own efforts to get insight into this aspect of changing name after marriage in India, I came across different reasons given by friends, kin, neighbors, colleagues, and women whom I interacted with. These women are from different backgrounds; however, some of the reasons given are similar in nature. These delve from day-to-day convenience, age-old tradition, and practice, changing names may ease claims in property rights and inheritance matters, and ease for children to comprehend relationships and family tree, among others. Though many of them have even hyphenated two names, yet, the question of protecting identity has hardly been thought about.

Surprisingly, the reason for a claim in property rights emerged even though the Hindu Succession law was amended in 2005. However, the tradition and custom before this amendment was that once married a daughter cannot claim any inheritance rights in the property that belongs to her father and that all this property generally belongs to and is divided among brothers. Yet, after all these years of struggle by the women’s movement in India to push such amendments to succession law the mindset even among women at the ground level remains the same.

The women who obtain divorce or were into that process, struggle with the dilemma of changing names again. In a few cases, they have to get their name changed in all the legal documents, struggling with bureaucratic procedures to obtain affidavits and legal papers in their own name because they do not wish they continue with the name they acquired after marriage. The reasons for re-changing to birth name include avoiding any severe ties associated with the relationship (if I am not continuing any relationship with him, why should I stick with his name?) to asserting their own self as an independent person.

Why Name is important?

The question arises, why did I choose this topic? In my own life, this issue gained importance because by the time I got married, I was enrolled for my PhD and had started writing and publishing. Changing my name was the last thing I had in my mind amidst the chaos of marriage, completing my studies etc. However, I was forced to change my name after marriage. I was headstrong enough not to accept any of the changes. I believed changing the name would imply not only giving up my identity, something I was born with, but also it may involve hassles in getting all the formalities done at various ends. Soon enough, my marriage ended, and I was satisfied that my obstinacy of not giving up the label I have been putting up since my birth has helped me somehow, despite the commotion raised.  For example, I have been held as a traitor and disloyal by my in-laws for not changing my name after marriage. The matter does not end here.

The lawyer whom I consulted for my divorce case never agreed with my point relating to continuing with my birth name. Neither the senior woman lawyer hired by my ex-husband agreed. This point was raised during the arguments before the judge, but she was kind enough to overlook this issue. Then marriage registration process was not formalized under the law.

Even after the years, I obtained a divorce, the name matter does not stop haunting me. There was an insurance policy that I had taken years ago when my marriage existed. Somehow, it shows my husband’s surname rather than my birth name. When this policy matured, I went to the insurance office to claim my money. The insurance officer refused to do so. Even after explaining to him about my current marital status and showing all the evidences that exist on paper, he insisted on getting an affidavit that I had changed my name after marriage.

Even today, this dilemma still exists before me as many official documents demand the husband’s name or father’s name on any official documents besides the column which asks about your marital status.

After the birth of my daughter, when my ex-husband and in-laws refused to even look at her, I further resolved that my daughter would carry my surname rather than his, and this further initiated another struggle.

It was at the turn of the millennium, when I approached a famous school in South Delhi for the admission of my daughter, that my divorce case was already in process. The school demanded a birth certificate which I instantly provided but it carries the name of my ex-husband as her father. The Principal of the School was kind enough to state that in his school, all children are being treated equally and that my daughter will not face any issues. However, the in-charge of the Preprimary section had different views. She argued that my ex-husband was my child’s father, and I cannot deny the fact. Secondly, the child may face difficulty if she sees that all other kids on their identity cards will carry their father’s name, but her card will carry a blank in the column of father’s name. The feminist in me refused to accept these views and retorted “But my ex-husband or his family has refused to take care of the child. If they have disowned her then why should she carry his tag for her entire life? Why can’t she carry my name?”

Meanwhile, the judgment in the case of Gita Hariharan was already out, and legally it ensures that under the Hindu Minority and Guardianship Act, the mother can be treated as a guardian of the child in the `absence’ of the father. The phrase `absence of father’ includes not only physical absence, but the court was liberal enough in interpreting it to the situation where the father refused to accept the responsibility of the child. Regarding the father’s name column in the ID card, I suggested to her that in that particular column, I can go for the guardian’s name instead of the father’s name. She finally agreed to it. This is not the only place where I have to fight to protect the identity of my daughter, but there are other places where I need to argue this fact.

At the passport office, when I left the column of father’s name blank in the passport application form, the officer at the counter initially refused to accept the application. But I was prepared. I showed him the copy of the judgment by the SC along with my divorce decree.  After much of the arguments, he asked me to approach his senior official. Fortunately, the senior official does agree to my request after showing him all the documents including the copy of the SC judgment.

Today, the column of father’s name in the passport of my daughter is blank rather, it contains the column, the mother’s name, where I take pride in finding my name, thus continuing my lineage and my identity as a mother.

Sailing in this world where we have preconceived notions about many things including name change, was never smooth. Someone asked, aren’t you depriving your kid of her connection with her father’s family or property? My response to that was yes, it was my choice and under those given circumstances, what I felt was appropriate was to let my child know by her mother’s name. However, she again has a choice to discontinue if she desires and adopts whatever she likes. Regarding the property issue and connection with the father’s family, when her father and his family have disowned her so why I should keep this hope alive in her that one day they may come back looking for her.

Can one continue to carry a legacy of a name that does not belong to her? Just because one is born in a particular family, should one continue to carry the same name even if s/he is denied the privilege of the legacy? And yes, recently she did exercise her choice of choosing her name while she appeared for her tenth-grade board examination.

I was aware of the law and could fight for rights; however, several women whom I met were not so privileged to know about their rights to continue with their birth name after the breakdown of marriage. Many of them who underwent divorce proceedings never wanted to go through the hassles of changing their marriage names again to their birth names, even though they do not wish to continue with the tag of their ex-husbands.

A few of them decided to change their name; however, they faced difficulty as their children had been enrolled in academic institutions with their father’s surname. These women opined that if they changed their current name to their birth name, it would create chaos and confusion.

However, some of the questions that never left my mind were why someone has to change their name after marriage? If it is a custom, tradition or ritual, why does it exist so, and why can it not be changed? Why a child cannot take a mother’s name? Why does everyone insist that father’s name is important for a child? Should a child be given the liberty to pick up any of the parents’ names? In a patriarchal setup, marriage as an institution do compel women to take up their husband’s name and be identified as Mrs. Him however, with the changing social and cultural milieu, I believe that every woman should be made aware that she can make a choice to remain Ms Self in case she chooses to.

Remaining Ms Self may not hinder any relationship legally or otherwise because that pertains to one’s identity. Thus, my right to choose my name exists with me and nobody else has a right to label me or change my name, whether or not I decide to marry.

A name, therefore, may have significance in one’s lifetime depending on one’s own perspective.  `To be or not to be’ to continue with one’s label and one’s identity is the choice which a person should be entitled to.

“To be, or not to be, that is the question: Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune, or to take arms against a sea of troubles.”